One of the most divisive and emotionally charged subjects in modern culture is the abortion debate. It is necessary to honestly consider both the concept of murder and the characteristics of a fetus in order to decide whether abortion is murder. The Bible defines murder as the intentional and unlawful taking of a human being by another, frequently for private gain. But not every murder is regarded as a murder. For example, killing in combat is not considered murder since it is a responsibility performed by troops to their country. Similarly, the Bible does not view the slaughter of animals for sustenance or sacrifice as murder.
Two important questions must be answered in order to determine if abortion constitutes murder: first, if a fetus is a human being; and second, if so, whether abortion still counts as murder even though it is legal in many states. If the definition of murder is defined as the unlawful taking of a life, then legal acts, such abortion when it is allowed, may not ordinarily be classified as murder. But ethics muddy the waters here, particularly when one person—the mother, for example—decides to take a life on her own, without consulting anybody else or taking into account the fetus’s future personhood.
The Bible expressly forbids murder, which is frequently seen as a self-serving act. On the other hand, killing during a conflict is usually acceptable as long as it serves the country’s objectives, especially the defense of defenseless citizens. Contrary to other forms of birth control, abortion is the intentional ending of a pregnancy at the mother’s request. Abortion might be viewed as murder if a fetus is actually human, as this unilateral decision to kill what would be considered a vulnerable existence crosses ethical lines.
Human life begins at conception, according to biology. A distinct set of DNA is created during fertilization of an egg by a sperm, signifying the start of a new human life. All of the genetic information required for an individual’s growth and development is included in this DNA. According to this viewpoint, the only differences between a fetus and its carrying mother are age, location, and degree of reliance. Thus, it is possible to regard the termination of a pregnancy as the demise of a singular human existence.
The Bible supports the idea that human life begins at conception. Various scriptures suggest that personhood and a divinely ordained purpose exist from the earliest stages of development in the womb. For example, Samson and David spoke of themselves in ways that acknowledged their existence and purpose from conception. Jeremiah was also described as known by God even before being formed in the womb. These biblical references imply that personhood is established at conception, which challenges the view that life begins only at birth.
With this knowledge, abortion may be viewed as the taking of an innocent life if a fetus is thought of as an unborn kid or a planned human being that God starts creating at conception. The Bible teaches that God’s rules are supreme, even when human laws and social standards may allow abortion. According to this perspective, choosing to abort is equivalent to taking another person’s life, which is consistent with the biblical definition of murder. Thus, from this angle, abortion is not only a legal issue but also a deeply moral and spiritual one that touches on the core ideas of human dignity and life.
📌FOR FURTHER STUDY
📖 Is Abortion Murder?: Respecting Human Life